Wednesday, November 30, 2016

The Peaceable Kingdom

 The Peaceable Kingdom aka Isaiah  Isaiah 11:1-9. Even if you're not religious, you've probably heard some of these verses.

The wolf shall live with the lamb.

The leopard shall lie down with the kid.

The lion shall eat straw like the ox.

Your basic predators and prey chilling together.

For fans of Buffy the Vampire Slayer, the line "and a little child shall lead them" should some familiar. Except in that one it was a child-turned-vampire who was called the Chosen One. He looked all sweet and lovable, but he was a bringer of destruction. Which was a great crescendo as part of the end of that first season, but theologically pretty much the opposite of Isaiah's vision.

The popular culture thing that best fits Isaiah's vision is the movie, Zootopia. In the beginning the children act out a history play of how it was and how it now is.



Like the best of children's movies, it's enjoyable for little ones while providing adults with a story that works on multiple levels. The animals claim that they all live in harmony, but under the surface (and not very far under), there's prejudice about what skills predators have (and don't have) and what skills prey have (and don't have). Questions about who is safe and who is unsafe. Making sweeping statements like, "All predators are untrustworthy," realize you're talking to a predator and follow it up with, "But you're not like other predators." Maybe things aren't the utopia they appear to be. Maybe the idea that "anyone can be anything' is said to placate but isn't really meant.

But Judy Hops won't give up on either her big picture ideal of justice for all or the specific idea that she as a rabbit and Nick as a fox can be true friends without caveats. When she realizes she's been wrong, she apologizes.

The Isaiah of chapter 11 was prophesying at a time when Israel had split into Israel and Judah. When there was constant conflict. Battles to reunite, battles to stay separate. Isaiah imagined a time of unity, not through force and conquest, but through righteousness and faithfulness. Not a peace reached by papering over problems but by seeking and working for a peace as deep and wide as God's seas.

The visions of Isaiah and of Zootopia remind us where we are and where we want to be. As for me, I'm going to channel my inner Judy Hops this Advent.

Monday, November 21, 2016

Christ the King - Safety Pins and the Cross



May the words of my mouth and the meditation of our hearts be acceptable to you O Lord, our rock and our redeemer. Amen

Grace to you and peace from God our Creator, our Lord and Savior, Jesus Christ, and the Spirit who dwells among us. 

Over the past couple of weeks a bit of a movement started. It’s one in which people pin a safety pin to their shirt the way they might pin a broach or a tie tack. The idea is that in wearing a pin you are announcing that you are a safe person to those who feel unsafe. People who feel unsafe because they’ve been bullied. Maybe because of their sexual orientation, or their race, or their country of origin - or what other perceive to be their country of origin, of for other reasons people feel unsafe. 

So from a place of good will, people having taken to wear or to having as their online icon a safety pin.  

And then, understandably, it was pointed out that while it’s a lovely idea, for those who are frequently facing bullying and discrimination, a pin on its own will not assure a vulnerable person that you are safe. What will assure a person that you are safe is because you act safe. That you act with kindness, that when you see someone being harassed, you step in and stand up, saying the behavior is not acceptable. 

Which is a super good point. It’s a shift from understanding the safety pin as something you wear that others have to respond or you wear it as a reminder of how you choose to be that day – a challenge to yourself to BE the safe person you want the world to have. 

Pretty quickly I began to see parallels in my mind between wearing a safety pin and wearing a cross. 

It got me asking myself, “Why do we as Christians wear a cross?” 

Traditionally I’d say we wear a cross to as a way of identifying ourselves as Christians – to each other and to the world. The cross you wear announces “This is a follower of Christ.” 

Perhaps in the very earliest years of the Christian church it was discreet way of recognizing one of your own when out in public, when being a Christian wasn’t considered acceptable. 

Perhaps in those early years it was an act of bravery. Before Constantine made Christianity the religion of the land, to wear a cross was to risk being outed as someone who didn’t kneel to the Emperor – and might be jailed for it. 

But as time has done on, wearing a cross, at least in our country, has lost any element of danger. For a while in the 90s I remember when wearing a cross, particularly really oversized crosses, was a fashion statement, completely separate from being a faith statement. 

If you chose, you can wear a cross as a necklace or a pin. You can openly identify as a Christian and you know what that means for you.


“So what does it mean to wear a cross in the light of Christ the King Sunday?” 

On a Sunday like today we are reminded that our Christ is one who forgives – even forgiving those who are literally killing him. 

We are reminded that our Christ is one who is willing to die for our sins so that we may have life. 

We are reminded that our Christ is one who includes even criminals in his kingdom.

Our Christ, whose death and resurrection we remember by the empty cross we wear.

But what do others experience when they see the cross we wear? 

For some, it is reassuring. It represents people who build hospitals and provide care to all who enter. It represents schools were all are educated. It represents food, water, shelter, and emotional care in the wake of natural disasters.

But for others, seeing a cross is less than reassuring. It is a sign of violence. Crosses have been burned in the yards of people of color as a threat that they will be burned next if they stay and continue to expect to be treated as equal human beings. People wearing crosses are the ones who picket funerals, blaming everything from natural disasters to wars. If they thought they could get traction, they’d blame speed limits and gas prices on gay, lesbian, and transgender people. People wearing crosses are vocal about limiting rights of those who are not Christians in the way they are. 

For many, the Christian cross creates anxiety. 

We live in a time where we can’t simply wear a cross and assume that those who see it will see us as safe people, as forgiving people, as grace filled people, as inclusive people. To people who have been harmed by other Christians, we can’t say, “We’re different, trust us!”

What we can do is to see that cross we wear as more than an announcement of our faith, a claim of our bona fides. 

Like with the safety pins, wearing it is not enough, we are called to live into it. What if when you wear a cross you do so with a remembrance of your baptism promise – to work for peace and justice in all the world – every day. To be kind to all, remembering that there’s likely struggles in their lives that you know nothing about. To step in and step up when you see others being hurt and harassed. 

Last but not least, when you see the cross, when you wear a cross, be reminded that YOU are claimed by Christ. In an uncertain world, this cross is a reminder of your king – a king who loves every last person in his kingdom, including and most especially you. May that cross be your constant reminder that YOU are madly and thoroughly loved by your God.    

Amen, amen. Thanks be to God.